Make Every Effort To Make Sure

2 Peter 1:1-11

Fresh starts. New beginnings. The new year certainly brings about goals of self-improvement. What will

you be working on this year? What is something that we all should focus on? In this letter written

shortly before his death, the apostle Peter emphatically reminds the reader to "make your call and

election sure" (v10). In other words, make sure that you are saved! And he calls us to do this with great

effort. But how? What are we supposed to do? Peter does not leave us without instruction. Therefore,

let us take heed of this important reminder of giving every effort to pursue confidence of the faith.

I. Assurance is fueled by God’s promises (v2-4, 11)

II. Assurance comes with spiritual growth (Romans 8:29, v5-7)

III. Spiritual growth is confirmed by fruitfulness (v8-9, Galatians 5:22-23)

IV. Spiritual growth is strengthened by discipleship (1 Cor 11:1, Phil 4:9)

God wants His children to have full assurance of their faith in Christ and thus we are instructed to

pursue this very assurance. And the evidence of genuine faith is the ongoing transforming work of God

in the believer’s life unto the image of Jesus Christ Himself. But this does not happen apart from our

obedience to God’s Word as laid out by Peter. Therefore, more than any other new year goal, let us

make every effort to make sure by fully devoting ourselves to spiritual growth, delighting in the

confirmation of growth by the testimony of our fruitfulness from others, while strengthening all of this

by pursuing discipleship under the example of a fellow mature believer. By doing so, we will be met with

the unwavering joy of having a strong confidence in the most great and precious promise of being

welcomed into the everlasting kingdom of our Lord and Savior Jesus Christ (v11).

PSALM 1

A tree can be a blessing to those who taste its good fruit and multiply by their seeds, and good fruit is produced when a tree is fed with life-giving nutrients. In the same way, our lives can be a blessing to others when we live out God’s Word. Our humanity is complex, with so many different relationships, personal battles, limits in our time and energy, events beyond our control, and increasing amounts of influence. 

Main Point: Put God’s Word in your root, and you will see fruit.

• The image of a “tree” is an important literary device that the biblical authors used to emphasize:

  • An encounter with God’s presence

  • The promise of God’s blessing

  • A decision for us to make

(ref. Gen. 1-3, 8, 22; Exo. 3; John 19; Gal. 3:13)

• Life in sin will perish, but obedience in the Word flourishes

• Practical ways to plant roots in the Scriptures

• Jesus is the Tree of Life

Conclusion: May you delight in the Word of God, and on the Word of God may you meditate day and night. Plant your root where God will yield fruit in your life. Abide in him that your leaf would not wither away. And whatever you do, wherever you go, in whatever circumstance, may you live a life of blessing that brings glory and honor to King Jesus.

“Are You a Disciple of Jesus?”

Matthew 28: 18-20 NIV

God gave Jesus Christ full authority to prepare His disciples to do what they were called to do. An important part of that command is to disciple and fulfill the Great Commission.

§ WHAT IS A DISCIPLE?

A. A DISCIPLE IS A LEARNER.

B. A DISCIPLE ADHERES TO THE WORD BEING TAUGHT.

“ adheres” is to believe in and follow the practices of

C. A DISCIPLE IS TO BE LIKE THEIR TEACHER.

D. A DISCIPLE IS A DOER OF THE WORD OF GOD.

§ WHAT ARE DISCIPLES CALLED TO DO?

A. JESUS COMMANDED US TO MAKE DISCIPLES OF ALL NATIONS.

B. JESUS COMMANDED US TO BAPTIZE NEW DISCIPLES.

§ WHAT ARE DISCIPLES INSTRUCTED TO DO?

A. JESUS INSTRUCTED DISCIPLES TO TEACH AND OBEY EVERYTHING HE HAS COMMANDED.

Have you taken the initial steps in becoming a disciple of Jesus (faith, repentance, and baptism)? Are you becoming more like Him by demonstrating the characteristics of discipleship in your life?

BE ONE, MAKE ONE.

LIVE A LEGACY, LEAVE A LEGACY

2 TIMOTHY 2:1-13

Last week we learned about the characteristics of being a disciple of Jesus. As we close out this series on Discipleship, we'll discover how to be strong in the face of suffering as we teach God's truth. In these verses, we find that discipline and diligence are necessary for followers and servants of Jesus. 

Let's examine the last letter of Apostle Paul to his beloved son Timothy to see why we endure hardship. A "trustworthy statement" awaits us.

1. Be Strong, Pass It On (v. 1-2)

2. Endure For the End Result (v. 3-7)

3. Remember Christ (v. 8-10)

4. A Trustworthy Statement (v.11-13)

Conclusion: Paul encourages Timothy to draw from the strength that comes only from grace in Christ Jesus. He compares living this Christian life and pressing on in ministry to a soldier, athlete, and farmer. It requires endurance, discipline, and dedication. Jesus calls us to endure and pass on the truth of the Gospel, making disciples who make disciples. Remember Jesus Christ, and let us leave a legacy for God. It is worth the suffering. 

Abide in Christ and Bear Much Fruit

John 15:1-11

Imagine a vineyard.  Some vines are lush, full of branches bearing sweet fruit while others are filled with dead branches that are diseased and empty.  Some are so overgrown that new branches cannot fully develop with no fruit on the vine.   Then, the vinedresser comes and does what is necessary to help the vine grow healthy again.  With the Last Supper completed, Jesus and the remaining disciples were heading to the Garden of Gethsemane.  Judas was in the process of betraying Jesus.  Jesus used that moment to teach one final lesson-He is the vine, and His followers are the branches.  The Savior drew from the Scriptures reminding them that Israel was to meant to provide good spiritual fruit, but it had only produced worthless ones (Isaiah 5).  Jesus declared that He is the true vine and apart from Him we can do nothing.  Jesus calls us to abide in Him, to remain connected to the vine, so that we can bear lasting fruit.  Jesus is not inviting us to a set of religious practices—He’s inviting us into a life-giving relationship. A relationship that produces long lasting fruit and a life filled with His peace, love and joy.

I. The Vine and the Vinedresser (v. 1-2; Isaiah 5:1-7; James 1:2; Hebrews 12:5-11)

II. Abide in Christ to bear fruit (v. 3-6; 6:65-70 Gal. 5:22-23, Matthew 7:15-20)

III. The blessings of abiding in Christ (v. 7-11)

Conclusion:

After finishing their last meal together, Jesus and His disciples left the Upper Room for the Garden of Gethsemane.  Jesus chose to give His disciples one final lesson. With the Cross   approaching and surrounded by vineyards, Jesus made the connection, “I am the true vine, and my Father is the vinedresser” (15:1).  Jesus implores all of us to abide in Him as a branch abides in a vine so that we might bear fruit.  The Son and the Father are helping us to produce more fruit.  Our responsibility is to abide in Him.  Is your life marked by the fruit of a personal relationship with God?

Put your life in God’s hands and allow Him to prune away anything that is hindering you from bearing fruit.  Whether they are dead or diseased parts of your life, allow the Lord to have His way.  Abide in Christ by abiding in His Word and experience the fullness of His peace, love and joy today.

Love One Another

John 15:9-17

In his final lesson to the disciples, Jesus gave a metaphor where He is the vine, and his followers are the branches.   Jesus had previously commanded the disciples to love one another just as He loved them (13:34) and then made an important statement, “By this everyone will know that you are my disciples, if you love one another” (v. 35). In his final hours, Jesus repeated the command again, “This is my commandment, that you love one another as I have loved you” (15:12).”   Our love for one another is the ultimate proof of our connection to the vine.  It's the fruit that demonstrates our abiding in Christ.  This love isn’t just a warm, fuzzy feeling.  It’s not just a sentimental emotion.  It’s a radical, sacrificial love that reflects the love between God the Father and Jesus the Son.   To know what true love is, one only needs to look at the Cross.  Jesus loved us so much that he gave his life for us and by doing so, Jesus modeled to all his followers what real love is while calling each of us to love one another in the same way. 

I. Abide in Christ’s love (v. 9-11, 15:10; 1 John 4:15-16, 19-21; Romans 5:6-8)

II. Jesus’ command to love (v. 12; Romans 13:8-10; 1 Thess. 4:9; Romans 5:6-8)

III. Jesus invites us to be his friends (v. 13-15; James 2:23; Luke 7:34)

IV. Chosen to go and bear fruit (v. 16-17; Eph. 1:3-4)

Conclusion:

In one final lesson to the disciples, Jesus explained the relationship between Him and His followers, “I am the vine, you are the branches” (v. 5).  Jesus then focused on the relationships that His disciples would have one another or branch to branch.  With all the challenges that His followers would face, Jesus gave one final command: “Love one another as I have loved you.”  When persecution comes, love one another.   When disagreements arise, love one another.  When someone hurts you or offends you, love one another.  The call to "love one another" is not a suggestion; it is a command from Jesus. It is through love that we abide in Christ, experience His joy, and bear fruit that lasts. Let us strive to love as He has loved us—sacrificially, unconditionally, and joyfully.  As we try to obey Jesus’ command today, may we experience His joy and may our joy be complete.

If the World Hates You

John 15:18-16:4

The last night of Jesus’ life was marked by love.  Jesus loved his own who were in the world until the very end (13:1).  Jesus washed the disciples’ feet out of love and commanded his disciples to love one another as he had loved them (13:34-35) and then reiterated that command in John 15:12.    Jesus would demonstrate the greatest amount of love for laying his life down for his friends (15:13).  Suddenly a dramatic shift in tone happened, Jesus began speaking of hate instead of love with the word “hate” being used repeatedly.  He promised persecution because of that hatred to all who follow Him. This passage is a sobering reminder that following Christ comes with a cost. As believers, we must be ready to face rejection, persecution, and suffering for the sake of the Gospel.  Jesus does not leave us without hope; He assures us of His presence, His purpose, and the reward for those who remain faithful.

I. Why the world hates followers of Christ

a. The world hates believers because they are not part of it (v. 18-; 2 Timothy 3:22; Philippians 1:29; 1 Thessalonians 3:3-4; 1 Peter 4:12-13)

b. The world hates believers because it hated Jesus first (v. 20)

c. The world hates believers because it doesn’t know God (v. 21; 1 Timothy 1:13)

II. Rejection of Jesus leads to greater condemnation (v. 22-25; Matt. 11:22-24)

III. We are called to be witnesses to the world (v. 26-27; Acts 1:8)

IV. A final warning to the disciples (16:1-3)

Conclusion:  

Jesus was not trying to scare his followers that night.  He was lovingly warning them what was coming.  Each apostle was tortured and killed except one, John.  In January of 2015, ISIS terrorists captured 21 Coptic Christians who were working in Libya.  They were dressed in orange jumpsuits while the terrorists were in black.  The Christians were made to kneel while a terrorist stood above each one.  The terrorists asked each one, “do you reject Christ?”  One by one each believer was beheaded while praying “Lord Jesus Christ.”  Who knows what each brother in Christ was thinking in their final moments.  One thing is for sure, Jesus warned us all that persecution like that would be possible.  May Jesus’ warning prepare us to stand firm in the midst of persecution in this fallen and dark world.

The Work of the Holy Spirit

John 16:4-15

Jesus warned the disciples of what was to come to keep them from falling away.  His followers were going to become outcasts from their synagogues and would be hated, even murdered by the world.  These pronouncements most likely shook them to their core.  The very people they were trying to reach would turn on them with violent fervor.   To add to their fears, Jesus reminded them that He was leaving them as well.  Imagine the confusion, the fear, the utter sense of abandonment. It's in this context of impending loss and looming persecution that we arrive at John 16:5-15. Jesus, knowing their hearts, doesn't leave them wallowing in despair. Instead, he speaks of a Helper, a Counselor, the Holy Spirit. He promises that this Spirit will not only comfort them in their grief but empower them to face the trials ahead.  Jesus explained, "It is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you” (16:7).  The Holy Spirit would come and help the disciples overcome their fears and uncertainty by becoming their source of strength, guidance, and truth.  

I. The Spirit convicts the world of three things (v. 7-11; Acts 2:36-37; Luke 18:9-14; Genesis 3:15; Romans 6:23)

a. Sin   

b. Righteousness

c. Judgement

II. The Spirit guides us into all truth (v. 12-15; John 8:31-32; 1 Cor. 2:9-10)

Conclusion:

Jesus’ last night with the disciple’s was a traumatic one.  Judas had slipped off into the darkness to betray Him.  The Lord had predicted Peter’s denials.  Jesus promised that all of them would face great persecution to the point of death. In the face of great persecution, the disciples were called to testify about Christ.  Jesus then gave a puzzling statement, “It is to your advantage that I go away.”   The advantage was the coming of the Holy Spirit, “another helper” (14:16) who would be with them forever.  The Spirit doesn’t just provide comfort for a moment; but a transformative power that equips us to live faithfully in a world that often opposes us.  

Do you have the Spirit within you?  Are you convicted when you commit sin?  Are you sure of Christ’s righteousness?  Are you convinced of God’s judgment of sin on the Cross?  The Spirit is still moving and active. He convicts the sinner and guides the saint by opening our eyes to the world of sin, His righteousness, and God’s judgement.  The Spirit comes to empower us for a new life in Christ transforming our hearts and minds for the glory of God.

An Invincible Joy

John 16:16-33

In Jesus’ final moments before enduring the cross, He sought to prepare the disciples for the sorrow that was about to overwhelm them. He spoke of a time when they would weep and mourn, when grief would seem to have the last word. But then, He gave them a promise—a promise of joy that no one could take away.  In verse 22, Jesus declares, “Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you." What a powerful truth! Jesus was not offering a fleeting happiness based on circumstances. He was promising an invincible joy—a joy rooted in His victory over sin, death, and the grave.  As followers of Christ, we are not exempt from trials, pain, or seasons of sorrow.  The joy Jesus offers is not dependent on what happens around us; it is anchored in the unshakable reality of His resurrection and the eternal hope we have in Him.

I. A joy birthed by sorrow (v. 20-21; Isaiah 53:3; Hebrews 12:2)

II. A joy that can never be taken (v. 22)

III. A joy experienced through prayer (v. 23-26; Romans 8:26-27)

IV. Jesus’ final words of encouragement (v. 31-33)

Conclusion:

How can we obtain this complete, lasting, and victorious joy?  Despite the pain and agony that Jesus was about to experience for several hours until his death, Jesus asked an important question, “Do you now believe?” (v. 31).  This has been a constant question throughout this Gospel, “these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31).  Believing in Jesus is the key to eternal life (John 1:12, 3:16, 5:24, 6:47) but it is also vital for us in our day to day lives.  It produces an invincible joy that the world can never take away.  A joy rooted in a new way of life built on the foundation of prayer in Jesus’ name.  Jesus would soon experience unthinkable pain and agony resulting in His death but knew that the disciple’s sorrow would turn into a new and profound joy.  Jesus’ question is for us to answer, “Do you believe?” If we do, then we can take courage because Jesus has overcome the world, and His joy is now ours for all eternity.

Our Lord’s Prayer: The Glory of the Son

John 17:1-5

The hour had finally come. Jesus was finished encouraging and preparing His disciples for the upcoming events, and now goes to the Father in prayer. In John 17 we get the opportunity to eavesdrop in on the holiest of prayers, one between our Lord Jesus and the Father. We see Jesus intercede for his disciples and then for all future believers, but He starts with Himself. Jesus prays that the Father would glorify Him, so that the Father would be glorified. He knew what laid ahead of him. But that very cross which was meant to be used for shame would be the very instrument of His glory and our eternal life.

Jesus prays for Glory (v. 1; John 13:31-32)

He is worthy of this glory because:

Jesus had the authority (v. 2-3; Matthew 28:18; 1 John 5:20; John 6:37,6:44)

Jesus had completed His work (v. 4; Philippians 2:8)

Jesus Prays for the Restoration of His Glory (v. 5; John 1:1-2)

Jesus stood on the eve of His own betrayal and death. He had submitted Himself to the will of the Father, and so He went to Him in prayer. He prayed for His own glory, not in a selfish manner, but in a way that would bring further glory to the Father. Jesus came to fulfill the will of the Father, and that would ultimately lead Him to the cross. But through that cross, Jesus was glorified, and now sits at the right hand of the Father. Death was not a means to His end but a pathway to His glory, so that now all creation can see the glory of Jesus Christ, our Lord and Savior. He is worthy of all honor, praise, and glory.

Our Lord’s Prayer: For His Disciples

John 17:6-19

As we continue our Lord’s High Priestly Prayer, we see Jesus shift the focus of His prayer to His disciples. These men, given to Jesus by the Father, loved Him and had walked with Him for the past three years. Jesus knew what laid before Him and also what laid in store for His disciples. So, just hours before He was betrayed, Jesus prayed for them. In this prayer, we see the heart of our Lord. He loved His disciples, and prayed for their unity, their protection, and their sanctification. Jesus prayed that for His disciples then, and He prays that for us now. He is seated at the right hand of God, and is interceding on the behalf of His people. If you are His, our Lord and Savior is praying for you.

Jesus intercedes for those the Father gave to Him (v. 6-10; 2 Peter 3:9, Ephesians 1:3-6)

Jesus prays for their protection (v. 11-16; Romans 8:34; John 6:37-40; John 13:17-19; Romans 10:13-15)

Jesus prays for their sanctification (v. 17-19, Ephesians 4:22-24; 1 Peter 1:3-9)

Just a few hours before his betrayal, Jesus prepares His disciples for the upcoming trials, but also leaves them with some amazing promises. He promises peace, joy, and the coming of the Helper, The Holy Spirit. After making those promises, He goes to the Father in prayer, asking that the Father would enact those promises. Jesus prayed for their safety, their unity, and their sanctification. And if you are His, Jesus makes that same prayer for you today. He intercedes on your behalf, praying for you the same way He prayed for His disciples because He loves you. The question is:

Is Jesus praying this prayer for you?

Jesus Prays for all Believers

John 17:20-26

Prayer is a powerful gift and knowing that someone is praying for us brings comfort and encouragement. But imagine the Son of God Himself praying for you—lifting your name before the Father, interceding on your behalf.   In the final moments before His arrest, Jesus turned His attention not just to His disciples but to all who would one day believe in Him—including us. He prayed for our unity, our relationship with the Father, and the deep, abiding love that binds us together in Him.  In this prayer we see the heart of Jesus, His desire for His followers, and the incredible truth that even now, He continues to intercede for us.

I.  Jesus prayed for all believers for all time (v. 20; Rom. 8:34; Heb. 7:25; Acts 16:31)

II. Jesus prayed for our unity (v. 21-23; Phil. 2:2-5; Rom. 15:5-6; 1 Cor. 1:10)

III. Jesus prayed that we would be with Him to see His glory (v. 24)

IV. Jesus’ conclusion to His prayer (v. 25-26)

Conclusion:

As Jesus stood on the threshold of His greatest sacrifice, His heart was not only set on the Cross—His heart was set on you. In His final moments before His arrest, He lifted His voice in the High Priestly Prayer, interceding for Himself (John 17:1-5), His disciples (v. 6-19), and for all who would believe in Him through their message—including us (v. 20-26).   Let that truth sink in: Jesus prayed for you.  As the weight of the world pressed upon Him, He was thinking of you. He prayed for your unity, that you would be one just as He is one with the Father. He prayed for your presence with Him, that you might see His glory in all its splendor. He longed for you to know the depths of His love, the fullness of His joy, and the everlasting peace only He can give.

Until the day we stand face to face with Jesus, He continues His work in us—revealing Himself, molding us into vessels of honor, while drawing us closer to Himself.  Let us live with the assurance that we are protected, loved, and prayed for by the King of Glory. May our lives be a testimony to His grace, and may all honor, praise, and glory be given to the One who prayed for us—Jesus Christ, our Savior and Lord.

Whom Do You Seek?

John 18:1-27

As we approach the passion of Christ, one thing we notice is Jesus’ sovereign authority over every detail of His own suffering.  Jesus was not a hapless victim-he foretold what was to happen on several occasions.  He boldly proclaimed, “I lay down My life so that I may take it again. No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18).  Centuries before, the prophet Isaiah foretold the Messiah’s suffering, writing, “The Lord has caused the iniquity of us all to fall on Him … the Lord was pleased to crush Him, putting Him to grief” (Isaiah 53:6,10). On the day of Pentecost, Peter confirmed this truth, proclaiming that Jesus was “delivered over by the predetermined plan and foreknowledge of God” (Acts 2:23).  His death was not a tragic accident but the fulfillment of God's divine plan.  Every moment leading to the cross was under His sovereign authority.   We might not understand what God is doing nor see how he is already working, but one thing we can do is trust that our God is always in control with unlimited knowledge and power.  Jesus sought neither comfort nor did go out of his way to avoid conflict.  Jesus courageously endured suffering for the highest purpose while facing great adversity without fear.

I. The Arrest of Jesus (v. 1-11; 12:27-28, 32-33; Luke 22:49-51; Matt. 26:53)

II. The False Trial of Jesus (v. 12-14, 20-23)

III. The Denials of Jesus (v. 15-18, 25-27; 13:36-38)

Conclusion:

At first glance, Jesus may seem like a victim—arrested, bound, falsely accused, and abandoned by His closest followers. But John’s Gospel presents a different picture: Jesus is not a helpless victim; He is the sovereign Savior. Every moment unfolds according to God’s divine plan. Jesus is not caught off guard. He is not overpowered. He is in complete control, willingly walking the path to the cross. The question He asked the soldiers is the same question He asks us today: “Whom do you seek?” (John 18:4).  Are we seeking a Jesus who fits our expectations, or are we surrendering to the true Christ—the one who gave Himself for us, who reigns over all, and who calls us to follow Him no matter the cost?  May we seek Him as He truly is our Sovereign Savior.  The one who willingly gave Himself up as a ransom for many.  The one who knew no sin but became sin so that many could become the righteousness of God through faith in Him (2 Cor. 5:21).

My Kingdom is Not of This World

John 18:28-40

The scene before us is one of the most profound moments in human history. Jesus stands trial before Pontius Pilate, the Roman governor. The religious leaders have delivered Him over, hoping for a sentence of execution. Pilate, caught between political pressure and his own conscience, questions Jesus, leading to one of the most defining statements of Christ’s mission in John 18:36, Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.”   Jesus explained exactly why He came. His mission was not to establish an earthly kingdom, overthrow Rome, or fit into human political agendas. Instead, He came to bear witness to the truth—the truth of a greater kingdom, one that transcends earthly power, and one that ultimately confronts every soul with a choice.  

I. The King of all kings on trial (v. 28-34; 3:14; 12:32-33; Deut. 21:23; Matt. 27:19)

II. The confession of the King (v. 35-37)

III. The rejection of the King (v. 38-40; 1:11-12)

Conclusion:

How will we react to Jesus as the King of all kings?  The religious leaders, fueled by envy and fear, rejected Jesus as their Messiah.  They saw Jesus as a threat to their religion, hardened their hearts, and turned him over to the Romans.  Pilate, the Roman governor, knew Jesus was innocent and tried to release Him.  To keep the peace and his conscience clear, He offered the crowds the choice of Barabbas or Jesus.  The crowds instigated by the religious leaders were swept up into the hysteria and began shouting, “Crucify Him!”  Lastly, Barabbas.  A criminal, specifically a murderer.  A guilty man who walked free because the Son of God took his place.  This is the heart of the Gospel.  The good news for Barabas is good news for all of us.  As Easter approaches, may we see clearly what Pilate could not.  May we refuse the path of anger and hostility of the religious leaders and the crowds.  May we walk in the freedom we have because Jesus took our place on the Cross paying the penalty for our sins that we deserved.

Behold Your King

John 19:1-15

On Palm Sunday, we remember Jesus’s triumphal entry into Jerusalem, where the people welcomed Jesus with palm branches and cries of “Hosanna!” - a declaration and celebration of hope in a coming King. 

But just a few days later, we see how quickly that celebration turned into rejection. Instead of receiving honor fit for a king, Jesus was mocked and beaten. The palm branches were exchanged for a crown of thorns, and the cries of “Hosanna!” became cries to “Crucify Him!”. In John 19 we face a sobering truth: many people want a savior who fits their desires and expectations, but not a King who reigns supreme. As we enter Holy Week, let us look past the surface of Palm Sunday celebration and ask, what kind of King are you truly following?

This King Suffered (v. 1-6; Isaiah 53:5; Matthew 27:18)

This King had all Authority (v. 7-11; Leviticus 24:16; Isiah 53:7)

This King was Rejected (v. 12-15, Matthew 27:19; Isaiah 53: 2-3; John 1:11)

On Palm Sunday, the crowds welcomed Jesus into the city as their King. Yet just a few days later, those same crowds would reject Him and demand He be crucified. Why? The crowds welcomed a king of their own making, a king that fit their design. But when Jesus didn’t fit that mold, they quickly turned away.

What about you? When you look upon the cross, do you worship Him as your King or do you shout crucify Him?

Through His suffering and rejection, Jesus accomplished what no earthly king could ever do- He made a way for sinners to be saved. Palm Sunday isn’t just an invitation to wave around palm branches but to kneel before God’s throne. Not just to shout “Hosanna” but to turn from the false kings of this world and follow Jesus as our Lord and Savior.

Victory Through the Risen Christ

1 Corinthians 15:50-58

Today, we celebrate one of the greatest victories the world has ever known.  It is a victory that changes everything.   The Resurrection of our Lord is the declaration that death has been defeated, sin has been conquered, and hope has been secured.  Jesus defeated man’s greatest enemy-death itself. Death plays no favorites; it is an enemy to every person. It silences every voice. It robs us of what we love most.  In 1 Corinthians 15:50–58, the Apostle Paul reminds us that death does not have the final say. Because of Jesus’ victory over sin and death, death has been swallowed up in victory. The Resurrection of Christ isn’t just a past event; it's a present power and a future promise. And for everyone who belongs to Jesus, this victory is not just Christ’s, it is ours.  Through the risen Christ, we have can have real, lasting, and eternal over sin and death too.

I. We will be transformed (v. 50-53; 1 Thessalonians 4:15-18)

II. We have victory over death (v. 54-55; John 14:19; 11:25-26 Romans 6:8-10)

III. We should be thankful (v. 56-57)

IV. How should we live now? (v. 58; Hebrews 6:10)

Conclusion:

“There is a preacher of the old school, but he speaks as boldly as ever. He is not popular, though the world is his parish, and he travels every part of the globe and speaks in every language. He visits the poor, calls upon the rich, preaches to people of every religion and no religion. And the subject of his sermon is always the same.  He is an eloquent preacher, often stirring feelings which no other preacher could and bringing tears to eyes that never weep. His arguments none are able to refute, nor is there any heart that has remained unmoved by the force of his appeals. He shatters life with his message. Most people hate him, everyone fears him. His name? Death. Every tombstone is his pulpit. Every newspaper prints his text. And some day, every one of you will be his sermon.”  Source unknown.

The Resurrection of Jesus is the foundation for the Christian faith.  Without it, we would have an empty and powerless faith.  One day we will face the reality of death for ourselves. When that day comes for those who are in Christ, they have nothing to fear.  Death has been swallowed up by the victory of Christ and the sting of death has been removed.    Let us always be grateful for this incredible gift.  While we wait on this side of eternity, let us live our lives for Christ filled with the hope of the resurrection.

“It is Finished”

John 19:16-30

Last Sunday, we stood at the empty tomb. Our hearts were swollen with joy as we reminded ourselves that Jesus was alive forevermore, never to taste death again.  Jesus’ resurrection from the dead declared His victory over sin, death, and the grave.  We were filled with hope because darkness and death does not have the final say.  This weekend we will immerse ourselves into the Gospel of John.  After several attempts to let Jesus go, Pilate caters to the Jewish leaders to crucify Jesus.  In John 19:16–30, we see Jesus willingly subject Himself to  suffering, carrying the weight of our sin, while fulfilling every promise, prophecy, and purpose for which He came. And with His final breath, He utters a word that changes everything: Tetelestai-It is finished. This is not a cry of defeat.  It's not the voice of someone giving up. These are not the last words of a man overcome by the cross. No, this is a declaration. A proclamation. A shout of completion from the Son of God who knew exactly what He came to do.

I. Jesus is crucified (v. 17-22; Isaiah 53:7; Genesis 22:1-20; Lev. 4:12; 16:27)

II. Scripture was Fulfilled (v. 22-29; Psalm 22:15-18; 69:19-21)

III. Jesus exclaimed, “It is Finished” (v. 30; Psalm 22:27-29; Hebrews 9:26-27, 10:12-14)

Conclusion:  

Let us never forget the reason why the Apostle John wrote his gospel account, “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:30-31).  John has a purpose in mind when he retells what happened at the Cross.  The Cross is where God’s justice, love, and mercy all collide.  We should never read the Passion of our Savior without being fully engrossed in every detail of our persecuted Savior.  All the gospel writers include details about the crucifixion of Jesus so that we would respond with the appropriate faith that Jesus is both Lord and Savior.  Let us never grow so dull hearted to look at the Cross of Christ callously or flippantly.  Let us see His pain, the fulfilled promises, and hear Jesus crying out for all eternity, “It is Finished!” 

The Death, Burial, and Resurrection of Jesus

John 19:31–20:10

The death of Jesus fulfilled ancient prophecies while His resurrection confirms the victory, He won for us on the cross.  The Apostle John focused on several prophecies that were fulfilled at the moment of Jesus’ death.  First, Jesus’ bones were not broken (Exodus 12:46, Numbers 9:12, Psalm 34:20).  The second, Jesus’ side was pierced (Zechariah 12:10).  After His death, Jesus’ body was removed from the cross by two surprise followers: Joseph of Arimathea and Nicodemus.  All seemed lost as Jesus’ broken body laid in the tomb until Jesus performed his last and greatest miracle.  On the third day, Jesus rose from the grave just as He said He would (John 2:19, Matt. 12:39, Matt. 17:22-23). These three moments complete the story of the Gospel.  Jesus died, was buried, and rose on the third day finishing the work of redemption.

1. Jesus died paying the penalty for our sins (v. 31-37; Exodus 12:46, Numbers 9:12, Psalm 34:20)

1. Jesus was buried by his disciples (v. 38-42; 12:24-26, 32; Isaiah 53:9)

1. Jesus rose victorious over sin and death (20:1-10; 2:19-22; Acts 2:22-24; Romans 6:8-11)

Conclusion:

We will all face our own mortality one day.  No one knows how death will come; we only know that it is on the horizon.  Some may live in fear of such an ominous forecast, while others may ignore this reality pushing it far into the recesses of their minds.  God does not want us to live in either of those two extremes.  Death may be a surprise for all of us, but it was not for Jesus.  Jesus was in complete control over every moment of His death.  No one took His life from Him; He had the authority to lay it down and the authority to take it up again (John 10:18).  Jesus then overcame the grave and conquered death.  Not just for Himself but for all who put their trust in Him.  This is the heart of the Gospel- Christ died for our sins, was buried, and rose again on the third day according to the Scriptures (1 Corinthians 15:3-4).  Do you believe this?  If you will receive and believe that Jesus is the Christ, the Son of God, and that by believing, you might have life in His name.  

"Jesus Resurrected: The Disciples Comforted and Encouraged"

John 20:11-31

Jesus’ tomb was empty, but the hearts of the disciples were still heavy. Jesus had risen. Death was defeated, yet confusion clouded the minds of His disciples. Fear gripped their hearts. Doubt lingered like a morning fog that wouldn’t lift.  And then Jesus came.  In John 20:11–31, we don’t just see a risen Savior, we see a present Savior. A Savior who doesn’t stand far off in victory, but one who comes into our broken world and to help his followers in their time of need.  He tends to the brokenhearted. He comes the fearful, the doubting with compassion in His voice and healing in His presence. Jesus is risen, but He is also near.  He overcame the grave and is tender in loving His own.  Wherever you find yourself today-grieving, anxious, or uncertain-take heart. The same Savior who met Mary in the garden, who stood among the disciples in their fear, and who welcomed Thomas in his doubt, stands ready to meet you too.

1. Jesus met Mary Magdalene in her brokenness (v. 13-18; 10:2-4)

1. Jesus met the disciples in their fear (v. 19-23; 14:27; 16:33; 17:18)

1. Jesus met Thomas in his doubt (v. 24-29)

Conclusion:

Jesus died on a cross and was laid in a tomb, but on the third day He rose from the grave.  The Apostle John chose three specific encounters with Jesus and His disciples to show how Christ encouraged, empowered, and blessed them.  Jesus came to his own when their lives were filled with grief, fear, and doubt.  As Jesus came to strengthen their faith, John writes of these moments to increase our own (John 20:30-31).  If our lives are weighed down by similar emotions, I pray that Jesus would meet us like those early disciples.  If we would hear His word and put our faith in Jesus as both Lord and Savior, we would have life and have it abundantly. This is the heart of this Gospel and the heart of our mission as Christians. It is why we preach, why we serve, why we go and make disciples.  Jesus met Mary, the disciples, and Thomas at their lowest to increase their faith and establish their mission, and He still meets people today through His Word, by His Spirit, in the proclamation of the Gospel.  Believe and have life today!

God’s Grace by the Sea

John 21:1-14

The apostle John concluded his gospel with these words:  “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name” (John 20:30–31).  John 21 serves as the epilogue to the Gospel, tying up many loose ends. In this final chapter, Jesus turns His attention to His disciples, lovingly instructing, encouraging, and restoring them to prepare them for the great mission that lies ahead.  While some may question the necessity of this chapter, John 21 stands out as one of the most practical and personal sections of the Gospel.  For those who already believe in Jesus as Lord and Savior, it offers rich insight into His grace, patience, and purpose for His followers.

1. Some of the disciples returned to their former lives (v.  1-5; Matt. 28:10,16)

1. A miracle catch opened their eyes of the disciples (v. 6-8; Luke 5:1-11)

1. Jesus invited the disciples to breakfast (v. 9-13)

Conclusion:

In life, we may drift away from what we know we are called to do by making choices that we know we shouldn’t make.  The disciples were given the task to go out into the world forgiving sins and were promised the power of the Holy Spirit to accomplish it (20:22-23).  Instead of starting this newly given ministry, the disciples chose to go back to their former life of fishing.  When Jesus comes again to them, He does not belittle or scold them for their rebellion.  Instead, after a long night of fishing, the disciples were met on the shore by Jesus who cooked breakfast for them. There is a glory in this passage that can break your heart and heal it at the same time.  The risen Christ comes to us in our fallenness not with judgement but an invitation to have breakfast.  We are given a window into the relentless, pursuing, covenant-keeping love of Jesus for struggling disciples. Not apostles in triumph. Not heroes of faith. But men who had seen the risen Lord…and still went fishing.  Jesus came for them, and he is still looking to restore all  who have fallen away from Him.  

Simon Peter, Do You Love Me?

John 21:15-25

We’ve walked through this Gospel for a year now, 21 glorious chapters, from “In the beginning was the Word” to “Follow me.”  We have seen Him turn water into wine, heal the sick, open blind eyes, raise the dead. We’ve listened as He spoke with the authority of God and the tenderness of a Shepherd. We stood trembling at the cross where He bore the wrath of God, and we ran in wonder to the empty tomb where death died.  Here at the end of this Gospel, Jesus has one last mission to accomplish-restore a broken man back to faith.  Jesus doesn’t give a lecture. He doesn't show another sign. He doesn’t even rebuke. Jesus asks a simple but profound question to Simon Peter, “Do you love me?”  This is not just for Peter. This is for every soul who has failed Him.  For every heart that has denied Him, whether in word or in silence.  This is for every disciple who’s wandered, who’s wondered if they’re too far gone. And Jesus comes, not to condemn, but to restore.

1. Jesus calls us to love Him (v. 15-17; Deut. 6:5; Matt. 22:37; John 13:36-37; Matt. 26:33

1. Jesus calls us to suffer for Him (v. 18-19; Matt. 16:24-26; 1 Peter 4:14-16)

1. Jesus calls us to follow Him (v. 20-23; Matt. 4:18-20)

Conclusion:

The restoration of Peter began with a simple question which we should pose to ourselves, Do you love Jesus?  Before we rush to answer, let us consider what Jesus asking.  Do you love Jesus enough to follow him and suffer for him?  John’s testimony is true, and it demands a response from each of us.  Peter’s answer, though burdened by his past failure, was filled with faith and humility: “Lord, you know all things; you know that I love you.” May our hearts echo the same.  

As John concluded his gospel account, he leaves us not with a summary, but with a sweeping vision of the glory of Christ, “This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.  And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written” (v. 24-25).   The apostle walked with Jesus and saw firsthand His glory which was more than all the books of the world could fully capture.  What John has written, he has written.  It is enough to fully present the Gospel, reveal the Son of God, and to offer life to all who would believe.

Jesus:  The Friend of Sinners

Luke 15:1-2

A common complaint against Jesus was how he spent so much time with sinners.  “This man receives sinners and eats with them” was the grumbling of the religious leaders (Luke 15:2).    Jesus never disputed such a claim, instead He told three parables to reveal God’s heart for the lost-the lost sheep, the lost coin, and the lost son.   But before we look at those stories, we must immerse ourselves in what Jesus was dealing with from the religious elite.   In Luke 15:1-2, the heart of the religious leaders was exposed, but more importantly, we learn what God thinks about the lost.  God’s heart has always burned with a holy passion to seek and to save the lost. 

1. Jesus attracted sinners (v. 1; 14:12-14, 21-27)

1. Jesus offended the religious leaders (v. 2; 5:27-32; 7:31-35)

1. Jesus revealed the heart of God (v. 3; Genesis 3:9; Ezekiel 34:11,16; Luke 19:1-10)

Conclusion:

As Jesus chose to associate with the despised outcasts of Jewish society, the religious authorities continued to be shocked and appalled.  They grumbled and complained calling Jesus a gluttonous man and a drunkard labeling Him a friend of tax collectors and sinners (Luke 7:34).   Jesus continued to teach in ways to expose the difference between how He and the religious leaders saw the multitude of people.  Jesus chose to associate with sinners because his mission was to “seek and to save that which was lost” (Luke 19:10).  From the beginning, God has always sought the lost.  So let us not grumble like the Pharisees. Let us marvel at God’s grace. Let us worship our Savior.  If you feel far off today, hiding in your shame, remember that God is still seeking. He’s still receiving. The Friend of Sinners is calling your name.

The Joy of Heaven:  The Parable of the Lost Sheep

Luke 15:1-7

Last week, Jesus was surrounded by the kinds of people most others tried to avoid-tax collectors, sinners, the outcasts of society. His willingness to receive them, to eat with them, and to speak with compassion toward them stirred outrage among the religious elite. The scribes and Pharisees, who prided themselves on their spiritual superiority, were appalled that Jesus would associate with such people. Their indignation revealed something deeper, a tragic misunderstanding of God's heart. Jesus came, not to affirm the righteous in their pride, but to “seek and to save that which was lost” (Luke 19:10). In response to their grumbling, Jesus told three parables to reveal a truth the religious leaders were ignorant of-God delights in sinners repent and turn to him.  Three consecutive stories arrive at the same ending:  a lost item is found then rejoicing begins.   What drove the religious leaders to anger brought all of heaven joy.  Let that not be us today.  May God’s joy be our joy.    

I. The heart of the Shepherd (v. 3-4; Psalm 23; Ezekiel 34; Matt. 1:21; John 3:16-17)

II. The joyous rescue (v. 5; Romans 5:6; Hebrews 12:2; Luke 13:10-17)

III. The celebration of heaven (v. 6-7)

Conclusion:

From all outward appearances, the religious leaders looked great. They kept the Law, they performed their ceremonies.  Yet, Jesus indicted them all by quoting the prophet Isaiah, “‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men” (Matt. 15:8-9).  They had the form of godliness but were lacking in their understanding of God’s heart.  God’s love is wide to seek after sinners and his joy is great when they come to him in repentance.  

To those who belong to God, let us be compassionate to the lost, let us search for them and bring them back, and when they come to the Father let our hearts be filled with joy.

To those who are wandering, carrying the burden of sin, know this: The Shepherd is pursuing you. He is calling you. He yearns for you to turn to Him, to repent. And when you do, all of heaven will be filled with joy, beginning with the heart of God.  Don't resist the pursuing Shepherd. Turn to Him, repent, and receive the joy that awaits you.

The Joy of Heaven:  The Parable of the Lost Coin

Luke 15:1-10

In Luke 15, Jesus welcomed sinners and ate with them.  This shocked the religious elite and revealed the heart our Savior who draws near to the broken and the outcast.  Jesus told a story about a shepherd who leaves ninety-nine sheep behind to go searching for just one lost lamb.  When he finds it, he rejoices.  Jesus than made the connection, in the same way all of heaven rejoices over one sinner who repents.  Jesus then tells another parable narrowing the lens even more bringing greater clarity. Now, instead of a wandering sheep in the open country, Jesus tells a story about a lost coin in a house-hidden, silent, unnoticed, but extremely valuable.   Jesus reminded all his listeners that God’s love is both compassionate like the shepherd and persistent like this woman.  God is not passive in His mercy. He searches. He sweeps. He seeks.  His grace is not casual; it is diligent. God searches until the lost are found.  Whether it’s a sheep lost out in the wilderness, or a coin buried in the dust of the floor, God will never stop seeking and saving the lost.

1. A valuable coin is lost (v. 8)

1. An exhaustive search began (v. 8; Luke 19:10)

1. The coin is found and rejoicing begins (v. 9; Zeph. 3:17)

1. All of Heaven rejoices when one sinner repents (v. 10; Rev. 4)

Conclusion: 
Jesus systematically deals with the religious leaders’ criticism of why He receives sinners and eats with them by telling three stories.  First, a sheep wandered.  Then, a coin is buried.  Next week, a son will rebel.  In each story, Jesus reveals more of the Father’s heart.  In this parable, Jesus shows us that God doesn’t just wait for us to come back.  He initiates the search. He lights the lamp. He sweeps the floor. He diligently seeks until the lost are found.  This Parable also reveals that we can be at church and be lost.  We can have a great family and be lost.  So, what do we do?   Call out to God and ask Him to rescue you.  You may be covered in dirt and feel hidden and obscure, but you are valuable to God.  For those who have already been found, join God in the search for the lost souls. If God pursues sinners in this manner, then it should shape how we treat the lost with intentionality, compassion, and joy.  If heaven celebrates the salvation of one lost soul, shouldn’t we? Let’s be a church that actively seeks to save the lost and rejoices when they are found.

The Joy of Heaven: The Parable of the Lost Son

Luke 15:11-24

How far can someone run before they’re beyond God’s grace? In the final, and arguably most personal, parable of Luke 15, Jesus tells the story of a son who walks away from everything good, only to find himself broken, empty, and alone. But this story isn’t just about the son's failure, rather it’s about a Father who sees him from a distance, runs to meet him, and restores him with joy. This parable gives us a clear look into the heart of God and the good news of the gospel: that no one, not even those who have wandered far away or rebelled openly, is beyond the reach of His grace. Jesus dined with sinners and tax collectors because this is the kind of welcome He came to bring. He did not condemn them for their failures, but rather came to seek and save the lost. There is joy in heaven over every sinner who returns, and there is room for anyone who will come home.

1. The Rebellion of the Son (v. 11–13; Isaiah 53:6; Romans 1:21,25)

2. The Rock Bottom Reality (v. 14–16; Proverbs 14:12; Romans 6:23)

3. The Repentance and Return (v. 17–20a; 2 Chronicles 7:14; Psalm 51:17)

4. The Running Father (v. 20b–24; Romans 5:8; John 1:12; Ephesians 2:1-9)

So just how far can someone run before they’re beyond God’s grace? The answer, according to Jesus, is both painfully honest and beautifully hopeful: You can run deep into sin, you can run far into rebellion, and you can run long into shame. 

But you can never run beyond the reach of God's grace.

For the sinner: No matter how far you’ve gone, you are not beyond the reach of God’s grace. It was never about cleaning yourself up. If you will come to Him in repentance, He will run to you with joy. 

For the church: We must carry this heart. Like Jesus, we are to receive sinners, not with judgment but with joy. The Gospel is not for the “good enough,” but for the broken who come to the Father. And when they do come, we rejoice. 

For the prodigal in your life: Don’t stop praying. God is able to bring people to the end of themselves, and He is ready to run when they turn back. 

Parable of the Proud Son

Luke 15:25-32

By introducing the older son into the parable of the two sons, Jesus gives the hearer another angle to view the character of God against the back drop of the religious leaders who are repeatedly angered by Jesus’ ministry because He associateswith “tax collectors and sinners” (v1-2). In the older brother, we learn that an appearance of obedience is not always indicative of a relationship with God, but when stained with pride, will reveal a rebellious heart that is actually far from Him. By observing how the father responds to the older son in this story, we see a picture of the heart of God which is the foundation of why Jesus Christ was sent.

Background: The Father’s celebration (v25-27)

The son rebels (v28a)

The father seeks his son (v28b, Jer 3:12-14)

The son’s problem is self-righteousness (v29 – 30)

The father’s motive is love (v31-32, Psalm 86:15)

The rich grace and mercy of God that is extended to the outwardly shameful younger son is extended to the inwardly self-righteous older son just the same. For both have chosen their own way in sin and thus equally lost. Although we might look different, the bible tells us that are we no different: we all are lost and have turned away from God (Isaiah 53:6). But God whose joy is to see sinners come to Him, sought us by sending His only begotten son Jesus Christ. And because of God’s love for us, Jesus took upon Himself the wrath of God meant for us by dying on the cross (Romans 5:8). And for those who hear this and believe in the name of the Lord Jesus Christ, they will be saved! This is the good news of Jesus Christ! Do you believe today?

The Rebellious Prophet

Jonah 1

The story of Jonah is not ultimately about a fish. It is about God. A sovereign God. A merciful God. A relentless, pursuing, God.  In Jonah 1, we meet a prophet who heard the voice of God, who knew the fear of the Lord, and was given an important commission to go to a sinful people with a message of repentance.  Jonah rebelled by going in the opposite direction to a city Tarshish.  How did God treat such rebellion? He hurled a forceful wind, sent a storm, and appointed a great fish to swallow the prophet.  Jonah’s rebellion threatened not only his own life, but the lives of those around him. Sin is never private.  It drags entire families down into the deep.  Some children break the hearts of their parents.  Some parents desert their obligations and up and leave.  Let us not rebel against the grace of our God.  Stop fleeing from His presence and resisting the purposes he has for us.  Our God is relentless in His grace and offers hope to all who will come. 

1. God commands Jonah to go to Ninevah (v. 1-2; Nahum 3:1-4)

1. Jonah refuses to go (v. 3; Psalm 139:7-10; 4:2)

1. God responds to Jonah’s disobedience (v. 4-16)

1. God redirects Jonah the hard way (v. 17; Matt. 12:38-41)

Conclusion:

In what ways are we like Jonah at times?   Have we rejected a clear call or command of God:  a call to forgive, to serve, to share the Gospel, to abandon a cherished sin, or to embrace a difficult truth?  No matter how hard we run away from God, we cannot outrun His presence. His sovereignty is absolute.  God will pursue you. He will hurl His winds. He will send His storms. He will appoint whatever is needed to bring you back to Him.  Second, our rebellion is never private. It will impact those around you causing hurt and pain both our own lives and those we care for.  Our God is not only sovereign; He is merciful. He disciplines to bring redemption. He pursues us not to destroy, but to save, to restore, to use us for His glorious purposes.  

Stop fleeing. Stop resisting. Turn from sin and turn to God.   Embrace His will for your life.  In His presence there is fullness of joy and at His right hand there are pleasures forevermore (Psalm 16:11).

Prayers from the Deep

Jonah 2

God called Jonah to rise and go to Nineveh, to cry out against its wickedness. But Jonah fled, not merely from the city, but from the very presence of the Lord. His rebellion led him on a quick descent: down to Joppa, down into the ship’s hold, and finally, down into the crushing depths of the sea inside the belly of a great fish.  Yet, God pursued him, not with quiet whispers, but with a mighty wind, a raging sea, and the gaping jaws of a sea creature. It was in the grave-like prison of water and darkness that Jonah hit rock bottom. There was no lower he could go….then he prayed.  Not from a sanctuary or a mountaintop, but from the bowels of despair in utter blackness, isolation, and fear. And God heard him.  That is where God does His most glorious work, not when we are strong and rebellious, but when we are weak and surrendered to Him.

1. The Helplessness of Jonah (v. 1-3; Psalm 30:3)

1. The Prayer of Jonah (v. 4-7)

1. The Repentance of Jonah (v. 8-9; 2 Chron. 7:12-15; Psalm 50:14; 66:13-14)

1. The Deliverance of Jonah (v. 10)

Conclusion:

Jonah’s life mirrors every true believer of God.  We were once lost, drowning in our sin, rebelling against God and His desires.   Then God, in His sovereign mercy, sends the storm, sends the fish, brings us to the point of utter desperation, to save us not to harm us.   If we can see ourselves in Jonah, then join him in crying out to God in our time of need.  He is sovereign over the storms, the casting of lots, being thrown into the raging seas, and even the great fish who swallows us and takes into the deep.  It took sinking into the deep, being wrapped in seaweed, drowning in despair, for Jonah to finally turn to God in prayer.  When we hit rock bottom, when there’s no more running, no more hiding, that’s when God does His deepest work in us.  God does this not to destroy but to deliver us.  Life’s storms awaken our souls to our need of God.  God never gives up on us but instead offers new chances to start over again.  

Are you in the deep this morning? Are you living in open rebellion against God? Look to the Lord. Remember His character. Cry out to Him. He is the God who hears. He is the God who saves. And when He saves you, give Him all the glory. For Salvation belongs to the Lord!

The God of Second Chances

Jonah 3

From the very beginning, God has been calling a people to Himself. He chose Abraham—not because he was great, but because God is gracious. And from Abraham came the nation of Israel.  They were not a mighty people, but they were chosen to be a kingdom of priests and a holy nation (Ex. 19:6) and a light to the nations (Isaiah 42:6, 49:6).  Then came Jonah.  God told Jonah to go to Ninevah, a wicked and violent Gentile city. “In forty days,” God said, “judgment is coming—unless they repent.”  Why would God send a prophet to a pagan nation?  To prove He’s not just the God of Israel but all people, the Savior of both Jews and Gentiles.  Through Jonah, God showed that He alone decides where His mercy goes. He gives grace to those who don’t deserve it and forgiveness to those who turn from their sin and trust in Him.  When Nineveh repented, God relented.  Judgment turned into mercy.  The grace God showed through Jonah points to something greater. It points to Jesus who called Himself the true and better Jonah. Jesus didn’t just come with a message of salvation, He became salvation. He bore our judgment so we could receive mercy.  The offer is still open for anyone who will repent and believe.  All can be forgiven, God’s judgement can be satisfied, and His grace can be yours.

1. Jonah is recommissioned to go to Ninevah (v. 1-4)

1. The people believed and responded accordingly (v. 5-9; Matt. 12:39-41)

1. God saw and relented (v. 10; Num. 23:19; 1 Sam. 15:29; James 1:17; Jer. 18:7-9)

Conclusion:  

The story of Jonah reminds us of how great God’s mercy is.   There are many times that God extends grace to us by giving us second, third, and even fiftieth chances to get something right.   Maybe you’ve failed as a parent, but now you’re investing in your grandchildren with renewed purpose. Maybe you were a poor student once, but God has opened doors for education and growth later in life.  Maybe your finances were once a mess, but now you have begun to walk in obedience, and God is restoring what was lost.  The most profound second chance God can give us is spiritual. When we once lived in rebellion, God called us to Himself.  He made a way for prodigals to come home.  He did it for Jonah.  He did it for Nineveh.  And He has done it for you through Jesus Christ.  Jesus is not just your second chance…He is your only chance. On the cross, Jesus bore the wrath of God that we deserved.  The people of Nineveh repented at the word of a reluctant prophet. Yet, Jesus is greater than Jonah.  Jesus doesn’t just give a message of hope; He is the message of hope.  Will you repent and receive the invitation of the risen Son of God? Turn from sin and call out to the Lord for salvation, He alone can save all who come to him.

The Sulking Prophet and Our Compassionate God

Jonah 4:1-11

We come this morning to the final chapter of Jonah. For three weeks, we’ve seen the relentless sovereignty of God on display.  In chapter 1, God hurls a storm to stop a fleeing prophet.  In chapter 2, God appoints a great fish to save that same prophet from death.  In chapter 3, God pours out mercy on a wicked city and a hundred and twenty thousand people repent.  But now, in chapter 4, the story turns inward. This is not a story about Nineveh anymore. This is a story about the heart of Jonah, and it may be a story about ours too.  Jonah is angry. Not at sin. Not at the idolatry of Nineveh. Jonah is angry at God. Jonah is angry at our gracious, merciful, and forgiving God.  

1. Jonah’s fierce anger (v. 1; Luke 15:28-30)

1. Jonah’s petulant prayer (v. 2-5; Exod. 34:6-7; Joel 2:13; Luke 19:41-44)

1. God’s gracious and compassionate response (v. 6-11; Ez. 33:11; 2 Pet. 3:9; Luke 15:7)

Conclusion:

When God forgives people Jonah doesn’t want forgiven, he becomes angry and sulks in his misery. He complains against the very character of almighty God.  How does God respond to such defiance?  God doesn’t crush Jonah in wrath but instead teaches him.   He ordains a plant, appoints a worm, and then sends a scorching wind to uncover what Jonah loves more than God.  God exposes the darkness of Jonah’s heart while revealing the vastness of his own mercy.   God ends the book with a question.  A question that hangs in the air echoing throughout millennia, “Should I not have compassion on Nineveh?”  And without a response from Jonah, we are left to wonder what became of the prophet, and more importantly, what will become of us.  May we ask ourselves the same types of questions, do we love God’s mercy when it is shown to us, but are frustrated when his mercy is extended to those we dislike?  To those we deem unworthy?  Do we care more about our comfort, preferences, or political affiliations than we do about the souls of the lost whom God deeply pities?  May God open our eyes to see others how he sees them.  May His mercy, love, and grace overwhelm our small, broken hearts so that we are moved with compassion to reach the lost no matter who they are.